IF WE BELIEVE

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• Paul is writing to the elect beloved brethren in Thessalonica found in 1 Thessalonians 1:4 "Knowing, brethren beloved, your election of God." Brethren are those who in Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother . . ." Those who are doing the will of the Father are those who desire to not just see the kingdom of heaven but enter the kingdom of heaven. Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." They are not talking about the will of the Father, but doing the will of the Father.

BELIEVING HE DIED FOR OUR SIN

• Because the verb "Believe" is a present active, he is telling them that they are to be faithful in believing that Jesus both died as well as rose from the dead. The word "If" make this a conditional phrase that is not a first class conditional phrase because the present tense of any verb can be stopped.
• There will be rewards given to those who continue faithfully to believe while a loss of rewards for those who stop believing for what ever reason and I will pick up on these thoughts in more detail in the next messaged.

• The prim example of the present tense of the verb "believe" ceasing to continue is found in Luke 8:13. Those who heard the word of the kingdom and believed for a while, stopped believing the word of the kingdom because of the trials that will come because of that doctrine.
• The present sense of the verb believe is not used for the new birth experience of salvation. If we had to be faithful in believing to be saved, our salvation would be dependent upon our performance and not what Jesus Christ did on the cross when He died for the sins of the whole world.

• In contrast to "believe" in the present tense is the verb "believe" in the aorist tense. The aorist tense of the verb can not be stopped. You either believe, aorist, or you don't believe. The aorist tense of the verb that expresses action as being completed and would be grafted as a dot. The present tense of the verb "believe" expresses action of believing as continuing until it is stopped. Our salvation is dependent upon whether we believe or not and not whether we continue to believe.
• Paul was not practicing Calvinism when he told the Philippian jailer what to do to be saved.

ASSURANCE OF SALVATION

• Continuing to believe that Jesus died is to express our confidence in the finished work of Jesus Christ for our salvation. If we do not have assurance of our salvation we will be a confused and defeated Christian, always trying to make sure we are saved. If we believe, aorist tense, that Jesus Christ died for our sins and that God was satisfied with His sacrifice, we will be saved that instant. I believe that Paul encourages us to continue to believe this great truth. Even in the "Breaking of Bread" we are encourage to continue to reflect on the death of our Lord Jesus Christ. We are not to forget this! 1 Corinthians 11:26 "For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come."

• I want to emphasis the significance of the death of the Lord Jesus Christ. When Jesus Christ said "It is finished" there was nothing else that could be done by Him or anyone else to effectually provide for our salvation or the salvation of the whole world. This part of His work was over for eternity. To apply events after his death on the cross to our salvation or the salvation of the world is simply to imply that what He had done on the cross was not sufficient. That is emphatically not the case. "It is finished" is as emphatic as it can get.

• I believe that the burial of the Lord is placed between His death and his resurrection for a significant reason. First of all, this burial establishes the fact that He was dead. The greatest significance is that it separates the work on the cross from His work as our High Priest. We clearly see this in Acts 13:33 "God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee." along with Hebrews 5:5 "So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee." We are to believe [present active] in the power of the resurrection. Paul wanted us to know the exceeding greatness of the resurrection power of Jesus Christ in Ephesians 1:19-20 "And what is the exceeding greatness of his power to us-ward who believe [present active], according to the working of his mighty power, 20. Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places," Paul wanted to know that resurrection power as expressed in Philippians 3:10 "That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;"

• Preaching is for the purpose of teaching, encouraging, and exhortation as presented in 2 Timothy 4:2 "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine." If Christ be not raised from the dead it would be a meaningless effort to reprove, rebuke or exhort any one to be faithful to the Lord.

• Faith is for the purpose of pleasing God as found in Hebrews 11:6 "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."

• If Christ be not risen it would not do any good to encourage anyone in the things of the Lord because there would no power to do the thing preaching would encourage us to do. Demonstrating faith in Our Lord to be found pleasing in His sight would be vain if Christ be not risen. This has nothing to do with our salvation, but with our ability to live a victorious life. 1 Corinthians 15 closes with two verses that encourages us to live victorious: 57 "But thanks be to God, which giveth us the victory through our (resurrected) Lord Jesus Christ. 58. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord." If Christ was not raised, these verses would be meaningless!

BELIEVING HE ROSE AGAIN

• It is the Lord's will for us to believe [present active] on him as well as to suffer [present active] for him. To be able to do this Christ must be at the right hand of the Father in heaven. This was accomplished in his resurrection.

• It seems as if Paul had the privilege of spending three plus years with the Lord in Arabia, yet Paul wanted to know the Lord as well as some other things that are needful to participate in the select resurrection of Philippians 3:11. One significant thing he wanted to know was the power of His resurrection. The power of His resurrection would enable him to press toward the prize of the "High calling of God" which is the select resurrection of Philippians 3:11. The above calling of God in Christ was not Paul and neither do we have that for ourselves.

• You can sense the intensity of Paul and his desire to attain unto this "out resurrection" or select resurrection from the dead ones. This select resurrection is not a sure thing. Paul and the ship that he was on failed to arrive in Phenice in Acts 27:12 "And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter. . ." The ship was driven to the island of Malta where it was destroyed on the rocks that surround that island.

• Without the power of Christ resurrection there would be no hope of this out resurrection or the prize that pressed the mark so hard for. Hebrews speaks of those who wanted a better resurrection in Hebrews 11:35 ". . .others were tortured, not accepting deliverance; that they might obtain a better resurrection:" Another reference to a better resurrection is found in Revelation 20:6 "Blessed and holy is he that hath part in the first [best, Luke 15:22 ". . . the best robe . . .] resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years."

• In Romans 4:25 Paul refers to the two doctrines that those of Thessalonica were exhorted to believe. Those doctrines again pertained to Christ death and his resurrection. I believe that putting "buried" between these two doctrines separated them from each other. Jesus Christ was delivered to the cross for our sins and he was raised for our justification or approval. Justification does come automatically with our salvation but is a process that is accomplished by faith. We grow in faith but not in the ability to believe on the Lord Jesus Christ.

• Romans 3:28 is a verse that brings Paul previous thoughts together about justification. Paul comes to the conclusion that a saved man is justified [present active] by faith. If Christ be not risen from the dead, our faith would be vain. "The deed of the law" is a reference to the ceremonial law and not the moral law. Obedience to the moral law is essential if we expect to be just and be able to live by faith. It is impossible for one to be an adulterer and please God by faith. Paul desired for those to whom he ministered to be unblameable as found in 1 Thessalonians 3:13 "To the end he may stablish your hearts unblameable in holiness before God. . ." and in 1 Thessalonians 5:23 ". . . I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ."
• We see something interesting in Romans 8:34 "Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us." Christ death is mentioned but it is His resurrection that makes it possible for us not to have judgment brought against us. This will only happen if we continue to believe in the resurrection power or our Lord Jesus Christ. In Romans 8:33 "Who shall lay any thing to the charge of God's elect? It is God that justifieth." If we stop believing in the present tense then we will be chargeable and suffer lose but not lose our salvation.

• Those who continued to believe in the resurrection of Jesus Christ continued in the hope of being welcomed before the Lord Jesus Christ in his presence.

• There were those in the church at Corinth that were miserable in that they did not believe in the resurrection of the dead, therefore they could not accept the doctrine of the resurrection of Jesus Christ. They must have been effected by the doctrine of the Sadducees who did not believe in angels nor the resurrection of the dead. Paul told them that they were living in misery in 1 Corinthians 15:19 "If in this life only we have hope in Christ, we are of all men most miserable."

• What is the hope of those who believe in the present tense? This hope is presented in 1 Peter 1:21 which is glory. Paul expressed that hope in Colossians 1:27-28 ".. the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28. Whom [or which] we preach (the hope of glory), warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:"

THE PRESENCE OF THE LORD

1 Thessalonians 4:15 "For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming [parousia, presence] of the Lord shall not prevent them which are asleep. (Who have hope through resurrection)

• Paul is using a word that he has used twice already in this book and that is the word "coming" which should be translated "presence". We are waiting for that time when those that have been believing will be able to stand in His presence and not have to leave in shame as found in 1 John 2:28 "And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him (not shrink away from Him in shame, NASB) at his coming [presence]." I believe it is the ones who continue to believe in the present tense will be able to stand unblameable before the Lord when His glorified in His saints.

WHEN IS JESUS CHRIST PRESENT?

• Jesus Christ revealed to Peter, James, and John what the presence of the Lord would be like. Peter, James, and John were a select group of the Apostles that were privileged to witness this even on a mountain. The presence of the Lord for those who believe in the present tense begins at the beginning of the tribulation. Moses and Elijah were present as they will be during the tribulation as the two prophets.

• Peter said the presence of the Lord would be at the time when "He received from God the Father honour and glory" in 1 Peter 1:17.

SIGN OF THY PRESENCE?

Matthew 24:3 "And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming [parousia, presence], and of the end of the world [age]?"

EXHORT ONE ANOTHER

1 Thessalonians 4:18 "Wherefore comfort [parakalew, present active, imper. exhort] one another with these words."

• The word "comfort" is not the best translation of the word parakalew. The Greek word is compound and it conveys the meaning of one along side calling or encouraging one not to quit but to continue to endure. A tract coach will encourage and coach his contestant in a race from the center of the tract. Instead of being comforted by these words, we are to be exhorted and instructed by these words to continue to believe in the death and resurrection of Jesus.

• We should encourage each other with the hope of Paul found in 1 Thessalonians 2:19. Paul's hope for those in Thessalonica was to be before the Lord Jesus Christ in his presence. To not be before him would mean to suffer the shame of being escorted out of his presence. Those who will removed from His presence are those who are blamable because they were not faithful to the Lord.

• To be unblameable one must have purposed in their hearts to live their lives in an holy manner. Paul encouraged those in Rome in Romans 6:19 ". . . as ye have yielded your members servants to uncleanness and to iniquity [lawlessness] unto (leading to) iniquity [lawlessness]; even so now yield your members servants to righteousness unto (leading to) holiness [sanctification]."

• Paul's prayer for them was the God would set them apart completely. God has not given us the spirit of fear which would be blamable, but as in 2 Timothy 1:7 "For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind." God has given us the spirit of "Power, and love and of a sound mind."

• For our souls to be preserved blameless we should be committed to the counsel of Romans 12:1-2 "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God." In the soul of a man is where the issues of life are determined. 1 Thessalonians 4:7 "For God hath not called us unto uncleanness, but unto holiness."